The Star Spangled Buddhist: Zen, Tibetan, and Soka Gakkai by Jeffrey Ourvan

By Jeffrey Ourvan

Nearly 4 million americans declare to be Buddhist. additionally, millions of american citizens of assorted faiths examine Buddhism, have an interest in its philosophical tenets, or fashionably view themselves as Buddhists. They’re a part of what’s been defined because the fastest-growing spiritual circulation in the United States: a wide crew of individuals upset with conventional non secular choices and thirsty for an method of spirituality grounded in good judgment and in line with clinical wisdom. The big name Spangled Buddhist is a provocative examine those American Buddhists via their 3 biggest hobbies within the usa: the Soka Gakkai overseas, Tibetan/Vajrayana Buddhism, and Zen Buddhism.

The perform of every of those American faculties, not like most standard Asian Buddhist sects, is grounded within the suggestion that every one everyone is in a position to reaching enlightenment in “this lifetime.” however the changes also are profound: the spectrum of philosophical expression between those American Buddhist faculties is as diverse as that saw among Reformed, Orthodox, and Hasidic Judaism.

The megastar Spangled Buddhist isn’t written from the viewpoint of a monk or educational yet really from the view of writer Jeff Ourvan, a lifelong-practicing lay Buddhist. As Ourvan explores the yank Buddhist stream via its most well-liked faculties, he arrives at a clearer figuring out for himself and the reader approximately what it skill to be—and how one could decide to be—a Buddhist in the United States.

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Extra resources for The Star Spangled Buddhist: Zen, Tibetan, and Soka Gakkai Buddhism and the Quest for Enlightenment in America

Sample text

When the clear and empty nature, which is self-originated wisdom (rang byung ye shes), looks it sees directly itself. These words are only used as a teaching for being introduced. However, if you only follow to the words it gives you not the real meaning. These words are giving just one portion of the meaning. They are not showing the complete nature. Whatever you can express with words does not come close to its real meaning which is only experienced by having clear experiences through practice.

33 different from dualistic mind it is called the king of self-awareness (rig pa´i rgyal po). Then there is nothing to do. Then, is it a kind of laziness? Yes, it can be but it is important that itself realizes itself. If you look lazy or not does not change anything in realizing itself. In the schools of Dagmepa (bdag med pa)82 which do not recognize a self (bdag, atman/pudgala) they do not realize the emptiness correctly but only the anatman, the non-inherent existence of a self. There is proverb which says that this view is like burying a man with rocks.

The differences in Tantra are different according to its four classes of Tantra90. Even the differences of Dzogchen and Sutra are more there exist these differences with Tantra. Whereas Sutra thinks that the nature is quite different from the nature of Tantra and Dzogchen and its practice must neccessarily focus on both emptiness and accumulation of virtues with two different knowledges, Tantra adds the seeds for visualistion of mandalas and deities to this nature. According to their view this is neccesary in order to achieve the result of Buddhahood which is not only Dharmakaya but also Sambhogakaya91.

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